(Part 4 of 6, continued from previous message.
Copyright 1991 by the National Center for Science Education.
Redistributed in the Evolution Echo by permission of the author.)
The Mysterious Book Vandalism
Price (1990, pp. 165-166) and Plimer (1989, pp. 10-11; 1991, p. 5)
both quote a passage from an article by Ray E. Martin in
_Christian School Builder_ (April 1983, pp. 205-207) titled
"Reviewing and Correcting Encyclopedias," citing Marty (1983),
which reprints a section of the Martin article. Plimer (1989, p.
10) writes that "creationists have been instructed to 'review and
correct encyclopedias'" by the article, which advocates removing
sections on evolution from encyclopedias by using a razor blade or
by glueing pages together. Both Plimer and Price follow up their
description of this article by reporting that examples of exactly
this sort of vandalism were found in the library of the University
of Newcastle: "every reference to evolution had been cut out from
books in the paleontology section of the university library,"
writes Price (1990, p. 166). Plimer (1991) concludes, "At least
the Nazis had the common decency to burn books in public!"
But the article does not advocate vandalism at all: it
advocates censorship of books in Christian schools by the
administrators. This is only slightly less offensive, but, unlike
vandalism, is perfectly legal. The CSF condemns not only the
vandalism, but book censorship by Christian school administrators
(Robert Doolan, personal communication, February 8, 1991).
Price and Plimer both imply that the University of Newcastle
vandalism was performed by creationists, inspired by the Martin
article. But the vandalism occurred in 1988 while the article,
which does not advocate vandalism, was published a full five years
earlier in periodicals not carried by the University of
Newcastle's Auchmuty Library. Neither Price nor Plimer point out
that this incident is the only one of its kind known to have
occurred and was discovered only after the Martin and Marty
articles were brought to the attention of the university librarian
by Ian Plimer. Plimer (personal communication, April 8, 1991)
states that he has heard of four other cases of book vandalism at
other institutions, but does not know if those were directed at
articles on evolution or were simply "'normal' vandalism." He
also reports that the Newcastle vandalism was brought to his
attention by an unnamed paleontology professor. (Neither Plimer
nor the University of Newcastle librarian has responded to my
further inquiries on this subject.)
Analysis: Plimer and Price misrepresent the content of the Ray
Martin article in order to argue that creationists were
responsible for a specific incident of vandalism at the University
of Newcastle. It may never be known who was responsible for the
damage, but it is unlikely that it was done by creationists
inspired by the Martin article; certainly there is no evidence to
support the claim.
A Smear Letter
Shortly after the Gish-Plimer debate in Sydney, Ian Plimer
responded to a letter from a creationist. Plimer's response, on
University of Newcastle letterhead, stated that
In a forthcoming book, further proof will be given with
regard to the financial activities of Gish (and two others)
in the San Diego-based Institute of Creation Research [sic]
and a US-based publishing house which operates essentially as
a money laundering organisation for the personal enrichment
of the leaders of the creationist movement. Furthermore, if
you were at the debates in Sydney (18.3.88) or Brisbane
(30.3.88), you would surely have noticed an entourage of
young people (principally boys) accompanying Gish and who
continually touched him. This is commensurate with testimony
from elsewhere which throws enlightenment on Gish's personal
life and which makes Jimmy Swaggart look like a moral
guardian of the faith.
I have a copy of this letter, which Plimer (personal
communication, January 9, 1991) acknowledges writing. The letter
appears to be a form letter: although it is typed, the name in
the salutation is written in. After a description of various
correspondence Plimer has received following the debate, the
sentence "Your letter falls into the _____ category" has the blank
space filled in with the handwritten word "third."
Plimer claims that no sexual implication is intended by the
quoted passage. According to Plimer, the "testimony from
elsewhere which throws enlightenment on Gish's personal life"
refers to Gish's membership in "a pro-nuclear lobbying group."
Price's book (1990, p. 66) points out that Gish is the chairman of
the science and technology section of the Coalition on Revival,
which Price describes as a group which "supports increased
military spending and proclaims that all of science must be based
on the Bible." (The Coalition on Revival is part of the Christian
Reconstructionist movement. For details, see Hakeem (1991),
McIver (1988), Porteous (1991), and Tucker (1989).) While this is
an interesting political point about religious right
interconnections, it is a different issue entirely.
Plimer further maintains that the letter was intentionally
written to be ambiguous and _to look like_ a form letter, but was
only sent to a single person, in order to "find out how far
creationist tentacles extended." Plimer makes much of the fact
that the creationists have been disseminating this statement about
Gish through such publications as the CSF's _A Response to
Deception_.
Duane Gish (personal communication, August 5, 1991) calls
these statements "outrageous slanderous falsehood" and challenges
Plimer "to produce one iota of evidence" to support his
accusations. He states that the money laundering claim is "an
outright lie" and that he was accompanied to the Australian debate
only by his wife, his host, and his host's wife. (Gish granted
permission to publish these scandalous charges against him on the
condition that his emphatic denial be included.)
Analysis: Plimer's letter, on university letterhead, is a serious
ethical lapse. The statements are unsupported _ad hominem_
innuendo, whether Plimer sent the letter to one person or to a
thousand.
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