POSITION PAPER 127 The Pact: Aims and Organization As agreed Plankenstein Aug. '88 0) The

POSITION PAPER 127 The Pact: Aims and Organization As agreed Plankenstein Aug. '88 0) The Pact exists to promote technical excellence in magic and for mutual support, encouragement, and social interaction between it's members. 1) The creation and discovery of theoretical and practical ideas and practices is encouraged in all members. 2) Members are encouraged to experiment at their own discretion with ideas and practices that other members create or discover. 3) Members are encouraged to organize gatherings of members. Any members who organize meetings and can get other members to attend have the right to chair such gatherings and to control the general format therein. 4) Any member may raise any person to a grade below that which s/he holds. However, in practice, consultation with one's peers is recommended. 5) Grades are solely a mark of recognition of effort, commitment, perserverance, technical abilities, and organizational abilities. Grades are not marks of spiritual superiority or badges of rank or command. 6) A request is the greatest demand that any member can put on another. 7) The Magi of the Pact are available, as indeed are all members, to offer suggestions in case of irreconcilable dispute between members. 8) Excommunication of a member requires a majority decision by members of that person's temple or by the Pact membership as a whole. Appeal may be made to the Magi of the Pact for a decision by the whole Pact and possible placement within another temple. In the event of a member enrolling a large number of members in a short space of time for the obvious purpose of destroying or usurping the Pact, the Magi of the Pact may declare that member and those persons s/he has enrolled as excommunicated. The Pact may be contacted via E.P.I.C. TEMPLE P.O. BOX 533 ANAHEIM CA. 92815 U.S.A. ллллллллллллллллллллллллллллллллллллллллллллллллллллллллллл ллллллллллллллллллллллллллллллллллллллллллллллллллллллллллл THE PACT Most occult traditions have complex and highly ordered otherworld cosmologies and metaphysical theories. Yet their accompanying magical techniques are frequently a shambles. In contradistinction to all this, one of the fundamental insights of Chaos Magic is that if magical technique is sharply delineated it will work because the universe itself is more of a shambles than it appears. Or perhaps I should more respectfully say that it has the magical property of confirming most of the interpretations placed upon it. Thus a wide variety of metaphysical paradigms can be made to fit, even if mutually exclusive. So when selecting from the Supermarket of Belief, the critical question for the Chaoist is: how effective are the accompanying magical techniques? Hence Chaoist magic is characterized by it's cavalier attitude to metaphysics and it's puritanical devotion to empirical techniques. For some time Chaoist orthodoxy has had it that cavalier metaphysics and DIY mythology are incompatible with the formal structure of a magical teaching order. However, this need not be so if it is only technique that is being taught and practiced. Experience has shown that people come together and engage in highly productive exchanges of practical expertise, and that a formal structure and a division of labor encourage this. The Magical Pact of the Illuminates Of Thanateros, or the Pact for short, is an organizational structure for those wishing to perform Chaos type magic in company with others of like mind. The Pact exploits the device of a graded hierarchy, with certain checks and balances, and is delighted to admit candidates with the drive and initiative to rise rapidly through it's structure. Every occult revival begets a magical child or two and Chaoist Magic is the major synthesis to emerge from the occult renaissance of the last twenty years. The Pact is amongst the prime vehicles designed to develop and carry forward that synthesis well into the next millennium. It is likely that the Pact will be to the end of this century and the beginning of the next, rather more than what the G. D. was in it's time, a century ago. In practice a number of the formal devices of the Pact are treated somewhat more lightly than the written conventions might lead one to suppose, with members styling themselves with such oddities as Frater Vacuity or Soror Impropriety and so on, in deliberate parody of tradition. The prime functions of the grade structure are to provide a mechanism for the exclusion of certain psychotic misanthropes and neurotic creeps who are sometimes attracted to such enterprises and to ensure that that which needs organizing is duly attended to. THE MAGICAL PACT OF THE ILLUMINATES OF THANATEROS Since the inception of the Chaos Magic current some individuals have elected to work alone whilst others have worked in concert, in a loose configuration of allied groups. The Magical Order of the IOT has in practice functioned as a highly creative disorder. This creative disorder has spawned, among other things, a structure known as "The Pact". The Pact is, in contradistinction to the usual implications of such a name, a friendly society for mutual support and encouragement in the field of magic. The Magical Pact of the IOT represents another phase of the current of Chaos Magic in which it's practitioners elect to work as an integrated force. The Pact is a vehicle for the pursuit of the Great Work of magic and the pleasures and profits attendant upon this quest. The Pact also acts as a psychohistoric force in the battle for the Aeon. Historically, all magical and mystical organizations have used the Hierarchal Gambit to create pressure for excellence on those working at all levels of the hierarchy. Yet, positions of mastery within these organizations have often depended more on questionable claims to authority from concealed sources than from technical accomplishments. Inevitably, the calling of such bluffs has led to the undoing of these organizations. However, this old mechanism is not without it's merits. The Guru and Chela put each other under enormous pressure and if the Chela finally rebels both may gain greatly, although it can as easily end in disaster. Now whereas most individuals are relatively sane and competent, most organizations act as though mad and stupid. This is because most organizations permit only positive feedback from below. Thus those at the top are condemned to bask in deceitful reflections of their own expectations and to issue even more inappropriate directives. The structure of the Pact overcomes these traditional problems whilst retaining the invaluable pressure created by an hierarchal structure. Within the temples of the Pact all members are encouraged to volunteer techniques and concepts for experiment and appraisal, and the grade structure merely recognizes technical magical competence and organizational responsibility. Those in higher grades must refrain from commenting on the lifestyle, personal behavior, tastes, and morality of other members. Yet the structure of the Pact forces a constant stream of negative feedback to arise from below by institutionalizing rebellion in the office of Insubordinate. Thus as soon as a fair mastery of technique and organization is attained, the Magister Templi, Adept, or Magus suddenly becomes subject to intense criticism as a teacher and individual, and this is counted as a great reward. The Pact is constituted in four grades; Neophyte, Initiate, Adept, and Magus, numbered respectively 4ј, 3ј, 2ј, and 1ј. In addition there are five offices: The Priest or Priestess of Chaos may be taken as a side degree of the 3ј or 2ј. The office of Supreme Magus is held by the Head of the Pact and is designated 0ј. The office of Magister Templi designates the coordinator of the activities of a particular temple and may be held by anyone of the 3ј and above. The Archivist is responsible for the records of a temple. The office of Insubordinate may be held by anyone of the 3ј. The Insubordinate is a personal assistant to another member of the Pact and acts as a goad, inspector, and critic to that member. The Pact is a self-perpetuating oligarchy. Advancement into a grade occurs at the invitation of those in that grade and in higher grades. The Supreme Magus can only be replaced by unanimous action by all the membership of the 1ј. The basic agreement implicit in membership of the Pact is that higher grades provide organization, facilities, tuition and material, in return for which the lower grades provide whatever mundane, financial, or magical services that may be reasonably demanded of them. Ultimate appeal may be made to the 0ј. THE TEMPLES OF THE PACT A temple of the Pact may only be founded by an Adept or Magus, or by an Initiate sponsored by an Adept or Magus, who will periodically inspect the work of the temple. A temple consists of an assembly of it's members and may be convened in any enclosed or open space where privacy can be assured. The Magister Templi will keep a record of addresses through which members of his temple can be contacted. Such records must not be kept in such a way that they reveal membership details to outsiders. The Magister Templi of a temple will also supply his superiors in the Pact with an address through which his temple can be contacted and they will keep it in like fashion. Members may belong to more than one temple. For example an Initiate in a sponsored temple may need to join the temple of his sponsoring Adept or Magus to receive specialized teaching and advancement to the next grade. All temples adopt a characteristic name by which they are known within the Pact. SPONSORED TEMPLES It may be that by some accident of geography a group of persons aspiring to membership of the Pact forms in an area remote from centers of Pact activity. In this case one or more representatives of the group may, by arrangement, present themselves before an Adept or Magus of the Pact bearing from each member a handwritten or signed letter making the Neophyte assertions in full together with any other evidence that the sponsor may require. Then at the discretion of the Adept or Magus the representatives may be given the 4ј and the 3ј and empowered to open a temple and conduct work in these grades. THE OFFICE OF MAGISTER TEMPLI The activities of a temple are coordinated by a Magister Templi, either appointed by an Adept or Magus sponsoring the temple or chosen by those of the highest grade present. The Magister Templi ensures that only members of the appropriate grade or candidates for that grade are admitted to the temple's rituals. Visiting members of other temples must give the appropriate signs and words to the Magister Templi in private. The Magister Templi may delegate one or more assistant Magister Templi. THE OFFICE OF ARCHIVIST The Archivist keeps a record of the activities of a temple. The records use only the formal magical names or numbers of those present. The records detail the time and place of temple activities, together with a brief description of whatever work was done, and what results were achieved. If it is not possible to avoid recording confidential information such information may be encoded but not enciphered by some means approved by the Magister Templi. The Archivist is personally responsible for the security of the records and will ensure that they will be rather destroyed than lost or stolen. The records of a temple may be inspected by any Initiate or higher grade of that temple. The records of a sponsored temple are open to their sponsor and a Magus may inspect the records of any temple. THE GRADES AND GRADE RITUALS Candidates for the Neophyte grade are accepted on the basis of interviews and briefings by members of the Pact arising from personal recommendation or petition to the Pact. No person can be admitted to any other of the Pact's rituals and activities without first having undergone the Neophyte Ritual. The Neophyte Ritual demands that the candidate exhibit some commitment by providing a robe and ring to specifications approved by the Pact, and that he reveal himself to be of an open mind free from dogmatic belief. Most of the Pact's ordinary business and most of it's magical work are conducted with the temple opened in the grade of Neophyte. The Neophyte grade provides a period of assessment during which the Pact and the Neophyte test their commitment to each other. The Neophyte is at liberty to resign at any time and may be dismissed at any time. The Initiate Ritual marks the full acceptance of a candidate into the Pact. The Pact is not bound to accept the resignation of an Initiate. The confidential business and magical activities of the temple are conducted with the temple opened in the grade of Initiate. The Initiate seeks proficiency in all forms of magic and begins work on Liber KKK, and if desired, work leading to the side degree of Priest or Priestess of Chaos. The Adept Ritual marks the candidate's proficiency in magic and his acceptance of the obligations to teach, to defend the Pact, and to administer it's structure and traditions. It is not normally necessary to open a temple in this grade. No ritual for the recognition of Magus is presented here. This grade is conferred on those exhibiting outstanding magical ability and potential for leadership within the Pact. THE INSIGNIA OF THE PACT The minimum furnishing of a temple whether convened in an open or enclosed space is the eight ray star of Chaos prominently displayed. This may be presented in the form of a banner or altarcloth, a chaosphere, or by the star mounted on a staff. All grades wear plain full robe with sleeves and hood. The robe is most commonly black but individual temples may elect to array their members in robes of some other hue. The ring of the order is silver and bears an eight ray star of Chaos. It may be worn freely at any time but is not in itself proof of membership or grade. Members of the Pact choose a single word name and a number of three or four digits by which they shall be formally known in the Pact and by which their deeds and comments are recorded in the temple archives. Female members are denoted Sor. (Soror or Sister), males as Fra. (Frater or Brother). Thus a full formal title might be Fra. Aleph 251, 3ј IOT. THE SYMBOLISM OF THE GRADE RITUALS The rituals presented here constitute the minimum requirements for opening and closing the temple and for recognizing candidates in the grades of Neophyte, Initiate, and Adept. Temples may elect to add additional material to the rituals. The Neophyte Ritual is a marriage to the Pact, although, as in modern tradition, divorce is permitted at any time. The candidate is asked to assert the four qualities of the so-called Witches Pyramid: to Know, to Dare, to Will, and to Keep Silent. The candidate is welcomed with a raucous cheering and applause as befits such a bold and romantic gesture. The Initiate ritual marks a total commitment to the Pact and the candidate offers to the Pact what powers he has in the four magical virtues of Will, Imagination, Perception, and Concentration. The seriousness of the undertaking is marked by some moments of utter silence which conclude the ritual. The Adept Ritual marks the candidate's acceptance of executive powers and responsibilities within the Pact. The ritual resumes the symbolism of the four elemental weapons of Pantacle, Cup, Sword, and Wand. The new Adept is welcomed with laughter to lighten the burdens assumed. THE SIGNS AND WORDS OF THE GRADES The signs and the words of the grades protect the Pact against infiltration and imposture. They consist of words and gestures sufficiently discreet to be exchanged in casual social intercourse without their being revealed as marks of recognition to outsiders. The signs and words are periodically changed by the 1ј. NOTES ON THE RITUALS OF THE PACT Although the rituals are presented as being led by the Magister Templi they may be led by any deputy of the appropriate grade that the Magister Templi appoints. It is customary for the Magister Templi to frequently delegate in this way to provide other members of the temple with practice in ritual leadership. THE OPENING RITUAL AND THE CLOSING RITUAL The Magister Templi calls the temple to order. The M.T. then leads the temple in the Gnostic Banishing Ritual (G.B.R.). The M.T. then proclaims: I open/close this temple in the grade of Neophyte/Initiate/Adept, with the signs and the words of a Neophyte/Initiate/Adept. The M.T. then gives the appropriate signs and words and further proclaims: For the pursuit of the Great Work of Magic. THE NEOPHYTE RITUAL The Magister Templi calls the temple to order and asks: Does any person here object to this candidate? If there are no objections the Magister Templi leads the G.B.R. The M.T. then addresses the candidate: Candidate, I call upon you to make the Assertions of a Neophyte. Candidate, do you Know that there may be no ultimate truths? Candidate: I do. Candidate, do you Dare to practice the philosophy and techniques of magic? Candidate: I do. Candidate, do you agree to Keep Silent about the signs and passwords of this Pact and its private business and not to reveal the identities of its members to outsiders without their consent? Candidate: I do. Candidate, do you take this robe and ring as marks of the Will to be a magician? Candidate: I do. (The Candidate takes the robe and ring.) Candidate, by what name and number will you be known in this Pact? (The candidate gives his chosen name and number.) Candidate, I recognize you as a Neophyte of the Pact and I open this temple in the grade of Neophyte with the signs and words of a Neophyte. The Magister Templi gives the signs and the words and proclaims: For the Pursuit of the Great Work of Magic. A few moments of raucous cheering and applause follows. THE INITIATE RITUAL The Candidate will have provided himself with some token of Initiate status previously approved by the Pact. This may for example be a magical weapon, an amulet, or some design to adorn a robe. The Magister Templi calls the temple to order and leads the G.B.R. The M.T. then addresses the Candidate: Candidate, I call upon you to reaffirm your Neophyte assertions. The Candidate repeats all four, substituting "I" for "Do you" in each phrase. Candidate, I call upon you to make your submission and to take the oath of an Initiate. The Candidate disrobes and lies flat on the ground. Weapons are held against vulnerable parts of the Candidate's body. The Candidate then proclaims: I offer to this Pact such powers of Will, Imagination, Perception, and Concentration as I possess. I bind myself to the services of this Pact. Should I ever break it's trust, may I be stripped of all protection. The Magister Templi then addresses the Candidate: Candidate arise and take up these marks of an Initiate. (The Candidate re-robes and takes his mark.) Candidate, I recognize you as an Initiate of the Pact and I open this temple in the grade of Initiate with the signs and the words of an Initiate. The M.T. gives the signs and the words and proclaims: For the pursuit of the Great Work of Magic. A few moments of utter silence follow in which all members stand giving the sign of an Initiate. THE ADEPT RITUAL The Candidate will have provided himself with some object to mark his adepthood. The Magister Templi calls the temple to order and leads the G.B.R. The M.T. then addresses the Candidate: Candidate, I call upon you to affirm your Neophyte assertions. (The Candidate reaffirms them in full.) Candidate, I call upon you to reaffirm your Initiate's oath. (The Candidate reaffirms it in full.) Candidate, I call upon to make the obligations of an Adept. The Candidate holds aloft his mark of adepthood and proclaims: I offer myself as a Shield for the defense of the Pact and it's members. I offer myself as a Vessel through which the Pact may pour out teachings of magic. I offer myself as a Sword to the Pact, to smite and confound it's enemies. I offer myself as a Staff which will uphold the Pact. The M.T. then proclaims: Candidate, I recognize you as an Adept of the Pact and I open this temple in the grade of Adept with the signs and the words of an Adept. The M.T. gives the signs and words and proclaims: For the pursuit of the Great Work of Magic. A few moments of mindless unrestrained laughter follows. THE OFFICE OF INSUBORDINATE Every Magister Templi is attended by a personal Insubordinate chosen by all members of the temple other than the M.T. In addition, all actively teaching Adepts and Magi of the Pact are attended by personal Insubordinates chosen by their peers. Insubordinates may be of Initiate grade only, and have five duties as follows: To ensure that all teachings and instructions are comprehensible and to criticize and demand clarification of those that are not. This is the duty of the Fool, to display ignorance or pretend to ignorance where others pretend to understand. To convey criticism with a certain levity. This is the duty of the Jester, to poke fun at that which others find more politic to ignore. To point out personal failings and blind spots. This is the duty of the Chaplain, to treat with personal matters impartially. To receive personal accounts of some aspects of personal magical progress, though not necessarily to comment on them. This is the duty of the Confessor, whose existence is a safeguard against sloth or complacency. To hold the right to veto any instruction and to notify the 0ј or the 1ј of its exercise. This is the duty of the Inquisitor, to circumvent abuses of position. Holders of the office of Insubordinate are not styled as "Insubordinates" within the Pact but rather they choose a two word title to characterize their expression of the role. Such two word titles may be chosen from any combination of the words Fool, Jester, Chaplain, Confessor, or Inquisitor. Traditionally one word is chosen to denote the function the candidate is most temperamentally inclined to exercise and one for the function least favored. Thus the Insubordinate may choose to be styled Inquisitor- Jester, Chaplain-Fool, or Confessor-Inquisitor and so on. Any particular office of Insubordinate lapses whenever a fresh Insubordinate is appointed in place of an existing one, or when an Initiate holding the office becomes recognized as an Adept. Some temples prefer to rotate the office of Insubordinate at each meeting either randomly or by turn. In other situations the post may be longer term and the parties involved may elect to mark the assumption of this relationship with the Insubordinate ritual. Otherwise the noose which is the mark of office of the Insubordinate and which is displayed when exercising the Insubordinate functions is simply passed to the new holder of the office. The Insubordinate will normally conduct his official business with the Recipient of his insubordination in private. The Recipient may choose to brief his Insubordinate beforehand about any controversial instructions he may intend to give to prevent public exercise of a veto. THE INSUBORDINATE RITUAL The temple being already opened in the grade of Initiate or Neophyte. The Candidate hands a previously prepared noose to the person who will be the Recipient of his Insubordination. The Recipient places the noose about his neck, hands the free end to the Candidate, and kneeling before the Candidate asks: Recipient: Will you test me as my Fool, so that all may understand? Candidate: I will. Recipient: Will you test me as my Jester, if none else will criticize? Candidate: I will. Recipient: Will you test me as my Chaplain, that no fault lie unremedied? Candidate: I will. Recipient: Will you test me as my Confessor, lest I neglect my own progress? Candidate: I will. Recipient: Will you test me as my Inquisitor, if I exceed my authority? Candidate: I will. Recipient: Then how will you be known? Candidate: As your _____________ ____________ Recipient: Then take this noose my ___________ ____________ to remind us of your duties. The Recipient then gives the noose to the Candidate. The ritual is concluded by a brief barrage of insulting noises directed by all at the Recipient. SOME ACTIVITIES OF THE TEMPLES OF THE PACT The activities of a temple will vary according to need and circumstance and according to the grades and accomplishments of those present. The following sections give some indication of frequent temple activities in the sequence which they are commonly performed. THE PRELIMINARIES The Magister Templi will ensure that the privacy of the temple is assured and that any visitors are of an appropriate grade. The M.T. will announce any apologies for absence and give any preliminary briefings required. THE OPENING The temple is opened either with a grade ritual or with the Opening Ritual. TRAINING AND PRACTICE Various members of the Pact will, at the discretion of the Magister Templi, lead exercises in particular magical disciplines. These may include mind control exercises, practice with the techniques of gnosis, and practice with various magical instruments and techniques. Lectures and demonstrations may be given and papers read. MAGICAL ACTION At the discretion of the Magister Templi various spells and rituals of Evocation, Divination, Enchantment, Invocation, and Illumination may be attempted in support of the needs of the Pact, the temple, or individuals. The Mass of Chaos (B) may be performed as a celebration or to ordain a Priest of Chaos or for some other purpose. DISCUSSION The Magister Templi chairs a discussion of various matters of administration, planning, personal progress, and research. Individuals may report on their work with Liber KKK and other researches. Publications and communications from other temples of the Pact may be reviewed. THE CLOSING The temple is closed with the Closing Ritual and if necessary opened in another grade for special purposes with selected participants. It is customary for the work of a temple to be followed by some refreshment and socialization. UPON VARIOUS MATTERS OF THE PACT'S BUSINESS Few rituals of the Pact are ever conducted using written cues. Any ritual that cannot be committed to memory prior to performance must be regarded as urgently in need of simplification. In general, when a complex training exercise or ritual is being performed, one member fully briefs the participants beforehand and then leads the main sequence giving instructions to other participants to deliver their own contributions at the appropriate points if necessary. The Magister Templi must obtain prior approval from a Magus of the Pact if a temple is to undertake paid magical work on behalf of outsiders or other institutions. Approval must also be obtained if a temple is to launch any form of magical attack although this may be waived in compelling circumstances. EXCOMMUNICATION In the event of a Pact member exhibiting intolerable behavior the members of a temple may force an excommunication from the Pact by a simple majority, the M.T. having the casting vote. In the event that the candidate for excommunication is the M.T. then his Insubordinate has the casting vote. Excommunicants are barred from Pact activities until further notice and members will not discuss Pact or magical activities with them. Willful treachery may be rewarded with Excommunication with Extreme Prejudice, in which case the Pact may adopt a more active response towards the miscreant. THE PACT WORK PROGRAM The following scheme of work for each of the grades 4ј, 3ј, and 2ј does not preclude research and experimentation into other magical disciplines and techniques. Indeed all grades should seek as wide a familiarity with historical and contemporary magical traditions as possible. What follows should be regarded as the minimum requirement for advancement into the next grade. Neophyte 4ј: Liber MMM* Initiate 3ј: Liber KKK plus any desired topics from Liber LUX* and Liber NOX* Adept 2ј: Priest/Priestess of Chaos*. The Adept must also persuade all the 1ј in the Pact that he/she may be given the 1ј by satisfying whatever requirements they may make. (*These pieces appear in Liber Null & Psychonaut.) THE LOCKANHAUS PROTOCOLS Additions to Liber Pactionis (I) The Pact is pleased to announce the position of Novice. Persons accepted as Novices are not Pact members but persons seeking membership of the Pact. A Novice will perform Liber MMM for six months. A Novice will be guided by a Mentor, a Pact member of the 3ј or above. A Novice may be invited to open meetings of the Pact or its Temples. (II) The Heads of National Sections shall henceforth be denoted by the addition of the letter "S" to their grade number. A National Section Head need not be of the first grade, however a nation must contain at least one first grade member to advance from a Satrapy to a Section. (III) Inquisition. In any case of Inquisition, the member concerned will have redress via a meeting of all Magi who may reasonably be gathered together. Each Magus will be accompanied by his Insubordinate. To avoid a stalemate before the meeting a die will be rolled to decide the chairman. This Chairman will have no vote. The decision reached, along with any measures necessary, is to be put to the Annual Pact Meeting. General Matters of Policy a) Publication of Rituals and Practical Work. Untested material should be clearly marked "Untested". Notes on the effects of tested material should be provided if possible. b) Archives of Chaos. It is resolved that the council of the first degree shall select material for addition to the Archives of Chaos. Such Archives will be kept in each Section and Satrapy in a form to be decided. The Archives will exist in two forms. The Canonical Archives will contain material which may also be available to the public. The Apocryphal Archives will contain material private to the Pact and not for public availability. c) Security. Members should not record the names and addresses of other members in a way that reveals those members membership of the Pact. d) No person may have any grade of the Pact conferred on them from henceforth except through personal meetings. Novices may be accepted by post however. e) Members who have agreed to perform six months of Liber MMM and have not done so must complete this as soon as possible plus an additional two weeks of Chaos Monasticism or their membership will lapse. f) Members are strongly encouraged to establish a connection to the electronic mailbox or to provide a good reason why they cannot do so. These texts are taken from the Pact Archives. "Liber Pactionis" was originally appeared in "Liber KKK," and published in the book "Liber Kaos, the Psychonomicon" by Peter J. Carroll.