Filename: RC1078.TXT
Source: "The Rosicrucian Philosophy In Questions & Answers, Vol. II"
         by Max Heindel

[PAGE 2753]

                            A WORD OF EXPLANATION:

   The questions contained in this book were answered by Max Heindel in RAYS
FROM THE ROSE CROSS during the years between 1913 and 1919.   Since most  of
these magazines are now out of print, this compilation is for the purpose of
sharing  with the general public in book form much valuable occult  informa-
tion from the pen of Max Heindel which would otherwise not be easily  avail-
able.

   For  the  benefit of those not familiar with the teachings given  in  THE
ROSICRUCIAN COSMO-CONCEPTION,  we give the following information  concerning
the Western Wisdom Teachings and the terms used.  With these basic facts, it
will be easy for anyone to understand the answers to the questions.   It may
also be in place to state here that each question has been answered  regard-
less of what has been said in answer to any other question, so that each an-
swer is complete in itself.   This has occasioned repetition of some  things
said  in answer to one question when replying to another which  is  similar,
but  it will be found that in all cases where there is such a repetition  it
presents a new aspect of the subject, thus giving added information.

                             * * * * * * * * * *

   The Rosicrucian Philosophy teaches that man is a complex being,  an  Ego,
or threefold Spirit possessing:

   (1)   A DENSE BODY, composed  of  the  solids,  liquids and gasses of the

[PAGE 2754]

Physical World.   It is the visible instrument he uses here in this world to
fetch and carry--the body people ordinarily think of as the whole man.

   (2)   A VITAL BODY,  which is made of ether and interpenetrates the  vis-
ible body as ether permeates all other forms,  except that human beings spe-
cialize  a  greater amount of the universal ether than  other  forms.   This
ethereal  body  is our instrument for specializing the vital energy  of  the
sun, and for carrying on the functions of assimilation, growth, propagation,
etc.

   (3)   A DESIRE BODY,  which is our emotional nature.   This finer vehicle
pervades both the dense and vital bodies.   It is seen by clairvoyant vision
to extend about sixteen inches outside the visible body, which is located in
the center of this ovoid cloud as the yolk is in the center of an egg.   The
desire body contains sense centers which, when properly developed, are man's
means of perception in the Desire World.

   (4)    THE MIND,  which is a mirror,  reflecting the outer world and  en-
abling the Ego to transmit its commands as thought and word.  It is the link
between  the  Spirit  and its bodies.   At the present time  it  is  but  an
unformed cloud, but will eventually be as well organized as man's other bod-
ies.

   THE EGO is the threefold Spirit which uses these vehicles to gather expe-
rience in the school of life and transmute it into soul power.

[PAGE 2755]

                  QUESTIONS DEALING WITH LIFE AFTER DEATH:

                                 DIAGRAM 13A:

                         THE SEVEN DAYS OF CREATION:     

-------------------------------------------------------------------------------
          |    [  Stage of Unconscious  ]    |    [  Stage of Conscious   ]   |
          |    [      Involution.       ]    |    [      Evolution.       ]   |
          |    [  Growth of the 3-fold  ]    |    [  Growth of the 3-fold ]   |
          |<---[  body, the focus of    ]--->|<---[ by right action, right]-->|
          |    [  mind & attainment of  ]    |    [    feeling and right  ]   |
          |    [  self-consciousness.   ]    |    [        thought.       ]   |
          |                                  |                                |
          |                                  |                                |
          |                                  |                                |
          ||--------|                        |                        |-------|
          ||THRONES |                        |                        |We will| 
  World   ||awakened|                        |                        |  be   |
   of     || the    |                        |                        | God-  |
  Divine  ||Divine  |                        |                        |  Men  |
  Spirit  || Spirit |                        |                        |  and  |
          || in man |                        |                        | Crea-
----------||and gave|----------------------- |------------------------|--tors-|
  World   ||him  the||--------|              |               |-------||  by   |
   of     || thought||CHERUBIM|              |               |We will||Amalga-|
  Life    ||form  of||awakened|              |               | be    || mating|
  Spirit  ||   a    ||  the   |              |               | Demi- || the   |
----------||-Dense--||-Life---|--------------|---------------|-Gods--||-3-fold|
W Region  || Body.  || Spirit ||--------|    |     |--------|| and   || Soul  |
O  of     ||        || in Man ||SERAPHIM|    |     |We will ||extract|| with  |
R Abstract||        ||and gave||awakened|    |     |  be    ||  the  ||  the  |
L Thought || Lords  ||him  a  ||  the   | We are   |Super-  || Emo-  || Mind. |
D         ||   of   ||germinal|| Human  | human    |  Man   ||tional ||       |
          ||  Mind  || Vital  || Spirit | here>>   |  and   || Soul  ||       |
O ........||..were..||.Body...||and gave|.....\|/..|.extract||.from..||.......|
F         || human. || which  ||the germ||--------||  the   ||  the  || Mine- |
          ||        ||  was   || of the || LORDS  ||Intel-  || Desire|| rals  |
T Region  ||        ||then  a || Desire ||  OF    ||lectual || Body. ||will be|
H   of    ||        || thought||  Body  || FORM   ||  Soul  ||       || human.|
O Concrete||        ||  form. || which  ||        ||  from  ||       ||       |
U Thought || Globes ||        ||was then||  Mind  ||  the   ||       || Globes|
G         || of the ||        ||   a    ||given by|| Vital  ||Plants ||of  the|
H         || SATURN ||        || thought||Lords of|| Body.  ||will be|| VULCAN|
T         || PERIOD ||        ||  form. ||  Mind  ||        ||human. || PERIOD|
          ||--------||        ||        ||is now a||        ||       ||-------|
----------|----------|--------||--------||-thought||--------||-------|---------
  Desire  |          |        ||        || form.  ||        ||       |
  World   |          |        ||        ||        || Animals||       |
          |          | Globes ||        ||  Con-  ||will be || Globes|
          |          | of the ||        || scious || human. ||of  the|
          |          |  SUN   ||        ||  Soul  ||        || VENUS |
          |          | PERIOD ||        ||  ex-   ||        || PERIOD|
          |          |--------||        || tracted||        ||-------|
----------|--------------------|--------||-from---||--------|------------------
P         |                    |        || Dense  ||        | 
H         |                    |        || Body. M||        |
Y         |                    | Globes ||M      E|| Globes |
S Etheric |                    | of the ||A      R|| of the |
I Region  |                    |  MOON  ||R      C|| JUPITER|
C         |                    | PERIOD ||S      U|| PERIOD |
A         |                    |--------||1/2    R||--------|
L ........|..............................|.......Y|............................
          |                              |     1/2|
W         |                              | Globes |
O Chemical|                              | of the |
R Region  |                              | EARTH  |
L         |                              | PERIOD |
D         |                              |--------| 
-------------------------------------------------------------------------------
Involution brings the spirit              Evolution lifts the spirit out of
down into matter by crystal-              matter by spiritualizing the bodies
lizing it into bodies.                    into soul.

                Epigenesis, the original creative activity
                of the spirit, is the lever and the Mind
                is the fulcrum upon which Involution turns
                to Evolution.
-------------------------------------------------------------------------------

[PAGE 2756]

                          THE PURGATORIAL EXISTENCE:

                               QUESTION NO. 1:

   DOES THE PURGATORIAL EXPERIENCE OF THE EGO CONTINUE FROM DEATH UNTIL  THE
PANORAMA REACHES THE BIRTH OF THE LIFE JUST ENDED,  OR ARE THERE PERIODS  OF
RESPITE BETWEEN THE END OF SUFFERING FOR THIS,  THAT,  OR THE OTHER DEED AND
THE BEGINNING OF SUFFERING FOR THE NEXT?

   ANSWER:   NATURE,  WHICH IS GOD IN MANIFESTATION, always aims at the con-
servation of energy,  attaining the greatest results with the least expendi-
ture of force and the least waste of energy.   The Law of Analogy applies to
this case.  If we study the effect of change in the physical world, we shall
learn something of its consequence in the realm above us.   A person who  is
here  suffering acutely for a short time usually feels pin  very  intensely;
whereas those who suffer for years in succession,  though the pain which  is
inflicted upon them may be as severe,  do not seem to feel the suffering  in
the same measure.   They have,  as it were,  grown used thereto,  and  their
frame  has in a certain sense become emaciated and adjusted to  pain;  hence
suffering is not felt as keenly by these as by the person in the first case.

   It  is  similar in the purgatorial experience.   When a  person  (man  or
woman) has been very hard and harsh in life,  when he has thought nothing of
the  feelings  of others, when he has inflicted severe pain here, there, and

[PAGE 2757]

everywhere on whatever occasion offered, we shall find that HIS SUFFERING IN
PURGATORY  WILL BE VERY SEVERE,  intensified of course by the fact that  the
purgatorial  experience is shorter than the life lived upon earth;  but  the
pain is intensified in proportion.   Now, therefore,  it is evident that  if
his experience were continuous,  if the pain engendered by one act were fol-
lowed immediately by the next,  much of the effect of the suffering would be
lost upon the soul because it would not feel its full intensity.   Therefore
the experiences, as it were, come to them in waves so that there is a period
of  respite after each period of suffering in order that the full  intensity
OF THE NEXT may be felt.

   Some may think,  of course, that this is cruel, and that it is inflicting
pain needlessly,  taking advantage of every finesse to make the suffering as
acute as possible.  This is not so, however.  While the effect is there, the
motive  is a greater good,  for nature, or God,  never seeks to  revenge  or
avenge any wrong,  but only to teach those who permit themselves to do wrong
not to repeat the act, by giving the wrong-doer exactly pain for pain.   The
tendency in a future life is to cause him to respect the feelings of  others
and  so be merciful to all the world.   Thus the very highest  intensity  in
pain is necessary for the conservation of energy,  and to make him good  and
pure sooner than would be the case if the pain were continuous and the  suf-
fering correspondingly lessened.

[PAGE 2758]

                         HOW ARE THE "DEAD" CLOTHED?

                               QUESTION NO. 2:

   HOW DO THE SO-CALLED DEAD APPEAR AS TO OUTER APPAREL?  HOW ARE THEY CLAD?
DOES  THEIR THOUGHT MOLD THE ETHEREAL MATTER INTO GARMENTS OR ANYTHING  THEY
DESIRE?   ONE WOULD JUDGE SO FROM WHAT IS SAID IN THE COSMO ABOUT THE DESIRE
WORLD.   DOES THE DESIRE BODY TAKE THE SHAPE OF THE DENSE  BODY  IMMEDIATELY
AFTER THE SILVER CORD IS SEVERED?

   ANSWER:   It is possible for the so-called dead to form by their thoughts
any  article of clothing they desire.  They usually think of  themselves  as
being  clothed in the conventional garb of the country in which  they  lived
prior to their passing into the Desire World,  and therefore they appear  so
clothed without any particular effort of thought.   But when they desire  to
obtain something new or an unusual article of clothing,  naturally they have
to use their will power to bring that thing into existence;  and such an ar-
ticle of clothing will last as long as the person thinks of himself as being
clad in that apparel.

   But  this amenability of desire stuff to the molding power of thought  is
also used in other directions.  Generally speaking, when a person leaves the
present world in consequence of an accident,  he thinks of himself as  being
disfigured by that accident in a certain manner,  perhaps minus a leg or arm
or with a hole  in  the  head.  This  does  not inconvenience him at all; he

[PAGE 2759]

can  move about there of course just as easily without arms or legs as  with
them; but it shows the tendency of thought to shape the desire body.  At the
beginning of the war when great numbers of soldiers passed over into the De-
sire World with lesions of the most horrible nature,  the Elder Brothers and
their  pupils taught these men that by merely holding the thought that  they
were sound of limb and body, they would at once be healed of their disfigur-
ing wounds.   This they immediately did.  Now all newcomers,  when they  are
able  to understand matters over there,  are at once healed of their  wounds
and amputations in this manner,  so that to look at them nobody would  think
they had passed over in consequence of an accident in the physical world.

   As  a  result this knowledge has become so general that many  people  who
have  passed over since have availed themselves of this property  of  desire
stuff  and  have molded it by thought in case they wanted  to  change  their
bodily appearance.   Some times those who are very corpulent want to  appear
more slim and, vice versa, those who are very thin want to appear as if they
had more flesh.   This change or transformation is not permanently  success-
ful,  however,  on account of the archetype.  The extra flesh put on a  thin
person  or the quantity taken off one who is corpulent does not stay  on  or
off permanently,  but after a while the man who was originally thin  returns
to this original stature, while the person who tries to take off flesh finds

[PAGE 2760]

himself putting it back on by degrees,  and then has to go through the  pro-
cess anew.  It is similar with people who attempt to mold their features and
change them to an appearance that suits them better than their original one.
However,  changes affecting the features are less permanent because the  fa-
cial  expression there has here is an indication of the nature of the  soul;
therefore  whatever is sham is quickly dispersed by the habitual thought  of
the person.

   With  regard to the second part of the question,  we may say that  during
physical  life  the desire body is shaped more or less like an  ovoid  cloud
surrounding the dense body.   But as soon as the person gains  consciousness
in  the Desire World and begins to think of himself as having the  shape  of
the  dense  body,  then the desire body begins to assume  that  form.   This
transformation  is facilitated by the fact that the soul body,  composed  of
the two higher ethers, the light and the reflecting ether, is still with the
man the Ego.   To put it more clearly and bring in a helpful comparison,  we
may remember that at the time when the Ego is coming down to rebirth the two
lower ethers gathered around the seed atom of the vital body are molded into
a  matrix  by the Lords of Destiny--the Recording Angels and  their  agents.
This  matrix is placed in the womb of the mother,  where the  physical  par-
ticles are embedded in it so that they gradually form the body of the child,
which  is  then  born.  At  that  time the child has no soul body.  Whatever

[PAGE 2761]

there may be of the two higher ethers is not assimilated until later in life
and is built upon by deeds that are good and true.   When the soul body  has
reached a certain density,  it is possible for the person to function in  it
as an Invisible Helper,  and during his soul lights the desire body mold it-
self  readily  into this prepared matrix.  When he returns to  the  physical
body,  the effort of will whereby he enters it automatically  dissolves  the
intimate  connection  between the desire body and the soul body.   Later  on
when  the  life in the physical world has been finished and  the  two  lower
ethers discarded with the dense body, the luminous soul body or "golden wed-
ding garment"  still remains with the higher vehicles,  and into this matrix
the desire body is molded at its birth into the Invisible World.   So as the
body  of  the child was made in conformity to the matrix of  the  two  lower
ethers before coming to physical birth, similarly the birth into the  Invis-
ible World which follows death in the physical region is attended by an  im-
pregnation with desire stuff of the matrix formed of the two higher  ethers,
to form the vehicle that will be used in that world.

   But  the so-called dead are not the only ones who have the power thus  to
mold desire stuff into any shape they please.   This power is shared by  all
the other denizens of the Desire World even down to the elementals, and they
very  often  use this faculty of transformation to frighten or  mislead  the
newcomer,  as  many a neophyte has found out to his  consternation  when  he
first entered that realm.  For these  little  imps  are quick to know when a

[PAGE 2762]

person is a stranger and not conversant with the nature of things there, and
they  seem to take a special delight in annoying newcomers  by  transforming
themselves into the most grotesque and terrifying monsters.   Then they  may
feign atrocious attacks upon him, and its seems to give them the keenest de-
light  if they are able to chase him into a corner and make him cringe  with
feat  while they stand gnashing their teeth as if ready to devour him.   But
the  moment  the neophyte learns that in reality there is nothing  that  can
hurt him,  that in his finer vehicles he is immune from all danger of  being
torn to pieces or devoured, and that a quiet laugh at the harmless creatures
and  a stern command to take themselves off is all that is needed  to  cause
them to turn their attention elsewhere,  they soon learn to leave him alone.
Thus he learns to force them to do his will, for in that world all creatures
which have not been individualized are compelled to do the bidding of higher
intelligences, and man is among the latter.

   Thus  a man may take an elemental and form it into any shape  he  desires
and  use it to do his bidding.   The beings thus created with his  life  and
will  power and given a certain mission to do will faithfully obey  his  or-
ders,  and according to the intensity which he puts into that work will  the
thing  last  for a longer or shorter time.   In this manner  many  so-called
spooks have been created and given a mission lasting for centuries after the
person who originally started the spell  had  gone  into  the  higher Heaven

[PAGE 2763]

World.   That  is  probably the origin of the "white  lady"  who  warns  the
Hohenzollerns  of impending death.   She and kindred apparitions which  have
given  rise to so much speculation have been created by the superlative  in-
tensity of desire of a human being launched into the Desire World under par-
ticularly painful or distressing circumstances,  which wrought the  required
magic spell unconsciously to the person himself.

                            A SHORT CUT TO HEAVEN:

                               QUESTION NO. 3:

   SOME  WRITERS SEEM TO TEACH THAT IT IS POSSIBLE TO GO STRAIGHT  FROM  THE
PHYSICAL WORLD TO THE HIGHER SPIRITUAL WORLD WITHOUT HAVING TO PASS  THROUGH
THE LOWER REGIONS OF THE DESIRE WORLD,  THUS ESCAPING ALL THE NOISOME SIGHTS
WHICH ARE PECULIAR TO THAT REGION.  YOU, ON THE OTHER HAND,  ALWAYS SPEAK AS
IF  IT WERE NECESSARY TO PASS THROUGH EVERY REALM OF NATURE  IN  SUCCESSION.
WHY THIS DISCREPANCY?

   ANSWER:   We  are well aware that some people make  statements  as  above
relative to the transition from the physical to the higher spiritual  realms
by way of what they learnedly call the "atomic subplanes."  For  guidance as

[PAGE 2764]

to who is right,  we refer you to the Law of Analogy,  "As above so  below,"
which is the master key to all mysteries,  spiritual or physical,  for  this
law is one in whatever realm of Nature we investigate.   You know it is  im-
possible for a diver to get to the bottom of the sea without starting at the
surface  and descending through the intervening water.   It is also  evident
that  it is impossible for an aeroplane to ascend above the  clouds  without
first passing through the intervening space of air between the earth and the
clouds.  Similarly the Ego after death gradually ascends through the various
spiritual  realms  to  the  Third Heaven,  and at the  time  of  rebirth  it
gradually descends through the Region of Concrete Thought, the Desire World,
and the Ether to the physical plane.  These are facts known to many who have
investigated,  and are beyond dispute or argument to the occult scientist as
much as it is beyond argument to the material scientist that the earth moves
on its axis; anyone who contends otherwise is simply mistaken.

   Nor does the writer say this solely upon the basis of his own experience,
for  he  is acquainted with hundreds of others who possess  the  ability  to
function outside the body in the various spiritual realms.  He has never ex-
pressly  discussed this phase of superphysical experience with any of  them,
but  their  repeated references to things which happened to  different  ones
when passing through the lower realms of the Desire World and the Ether make

[PAGE 2765]

him  feel  certain that none of his acquaintances have ever mounted  to  the
higher  parts of the Desire World or the Region of Concrete Thought  without
first  passing through the Ether and the lower Desire World  strata,  namely
the Purgatorial Region.

   Furthermore,  even if there were such a short cut as that mentioned  from
the physical world to the highest spiritual realms, do you think that one of
God's helpers would ever make use of it for the sake of escaping the noisome
sights and the suffering to be found in Purgatory?  Most assuredly not!  The
Christ never turned in disgust from a leper or anyone else in sorrow and af-
fliction.   He always sought them out in order that He might heal  and  help
them.   What  work to you think an Invisible Helper could do  in  the  First
Heaven and the Region of Concrete Thought, where there is no sorrow, suffer-
ing,  or misery, but where all is happiness and joy?  There he is not needed
by any means.  His work lies in the very regions which these writers profess
to be able to skip, and if there were such a short cut as mentioned, no true
Invisible Helper would ever want to make use of it;  but as a matter of fact
there is no such byway to heaven.

[PAGE 2766]

                             EARTH-BOUND SPIRITS:

                               QUESTION NO. 4:

   WHY  DO  YOU SAY THAT SOME PERSON AFTER THEY HAVE PASSED INTO  THE  OTHER
LIFE ARE EARTH-BOUND?  IS THERE ANYTHING WE CAN DO HERE BY WHICH SUCH A CON-
DITION CAN BE AVOIDED HEREAFTER?

   ANSWER:  Yes, indeed!  People who are earth-bound have their treasures on
earth instead of in heaven.   They have all left something behind.   It  may
not always be money;  they may have other ties on earth,  somebody that they
think they own--their wife,  their husband,  their children.   Their idea is
that because I love you,  you must do just as I want you to do.   They don't
regard  the person they love as having any rights at all.  Later  when  they
pass out,  that relation continues, and they endeavor to impress their loved
ones,  to  keep close to them and be in their company as much as  they  can.
People who have houses and lands and such things and are very much  attached
to them are the worst off.   We see such a person sometimes watching a  safe
where  he has a lot of stock and bonds.   Then the heirs will come and  take
the bonds out and laugh at the old fool for hoarding his money.   Or it  may
be people who have lived for society.  They have jewels, dresses,  and other
things.  They still love them and feel they cannot part with them, therefore

[PAGE 2767]

they are bound to earth as long as they have that feeling.

   The best way is to give everything away.  Of course we have to watch that
we do not put ourselves in a position where people that we give such  things
to  would put us out in the street and cause us to be entirely destitute  in
old age.  But if we use judgment, when we see that we have lived our life to
the end of usefulness,  we may say:  here are things that I have no more use
for,  and I know I am getting towards the end; where can I do most good with
them,  who will enjoy them most, or whom can I help to establish in business
so  he can do something for himself?   Or we may find other similar ways  of
disposing of things.   Also with regard to the affections:   we should  hold
ourselves  in  check  so  that we do not love  anybody  with  an  inordinate
love--such  as that which makes idols of others and puts them before  every-
thing else.   If we thus get ourselves free from all earthly ties so we  are
ready  to  go,  then we are like the ripe kernel falling out of the  ear  of
grain.  If we are free from all earthly ties whether financial, personal, or
whatever they may be, we cannot be kept earth-bound.   If,  however,  people
have committed crimes,  they are sometimes unavoidably earth-bound by  asso-
ciation with the places where they were committed and by trying to undo  the
wrong that was done.

[PAGE 2768]

                         REUNION OF LOVERS IN HEAVEN:

                               QUESTION NO. 5:

   IF  THERE IS A STRONG ATTRACTION BETWEEN TWO PEOPLE WHICH CANNOT REACH  A
LEGITIMATE CONSUMMATION IN MARRIAGE BECAUSE OF PREVIOUS TIES AND ONE OF THEM
PASSES OUT OF HIS LIFE WITH THAT LONGING IN MIND,  WILL THEY BE REUNITED  IN
HEAVEN, AND WILL THEY MEET AND MATE IN A FUTURE EARTH LIFE?

   ANSWER:   YES, in all probability the attraction they feel for each other
and which cannot find expression now will in many such cases bring them  to-
gether even before the next life; for though there is no marriage in Heaven,
those  who  love each other and are therefore in a sense necessary  to  each
other's  happiness,  are united in a bond of closest friendship  during  the
stay in the First Heaven if they pass out at or near the same time.   But if
one  remains  in the body for a number of years after the other  has  passed
over, the one who is in the Heaven World will with his or her loving thought
create  an  image of the other and endow it with life for we  must  remember
that  the  Desire World is so constituted that we are able  to  give  bodily
shape  to  whatever we think of.   Thus,  although this image will  only  be
ensouled by his thought and the thoughts of the other person still living in
the physical region, it embodies all the conditions  that  are  necessary to

[PAGE 2769]

fill the cup of happiness of this inhabitant of the Heaven World.

   Similarly, when the second person passes on, if the first person has pro-
gressed into the Second Heaven,  his or her shell,  so-called (the  disinte-
grating desire body in which he or she lived),  will answer the purpose  and
seem perfectly real to the second lover until his or her life in this  realm
is ended.  Then when they both pass into the Second and Third Heavens,  for-
getfulness  of the past comes over them,  and they may part for one or  more
lives without loss.  But some time, somewhere, they will meet again, and the
dynamic  force which they have generated in the past by their yearnings  for
each other will unvaryingly draw them together so that their love may  reach
its legitimate consummation.

   This  applies not only to lovers in the generally accepted sense  of  the
word,  but the love existing between brothers and sisters, parents and chil-
dren, or friends who are not related by blood will also work itself out in a
similar manner.   Our life in the First Heaven is always blessed and  filled
by the presence of those we love.   If they are not in the spirit world  and
thus actually present, their images will be; and it must not be thought that
these are pure illusion,  for they are ensouled by the love and the  friend-
ship sent out by the absent ones toward the person of whose heaven life they
are a part.

[PAGE 2770]

                        STUDY IN THE INVISIBLE WORLD:

                               QUESTION NO. 6:

   ON PAGE 118,  LAST  PARAGRAPH,  OF  THE  COSMO IT IS STATED REGARDING THE
FIRST HEAVEN:   "THE STUDENT AND THE PHILOSOPHER HAVE INSTANT ACCESS TO  ALL
THE  LIBRARIES OF THE WORLD."   IS THE KNOWLEDGE RETAINED WHICH IS  OBTAINED
THERE?  IS IT HELD BY THE MIND AND BROUGHT TO EARTH AT THE NEXT BIRTH?   CAN
STUDY BE CONTINUED THERE AND WE REAP THE REWARD OF THAT STUDY IN THE NEXT OR
SOME FOLLOWING EARTH LIFE?

   ANSWER:  We have great opportunities if we have a mind to take them after
we  pass over into the Invisible World.   But the great majority  of  people
seem to live almost as they lived here.  They do not need to eat,  but  they
do eat,  as the spiritualists say;  and they do have houses over there,  and
they so seem to live in other respects exactly as they lived here, just hav-
ing as good and easy a time as they possibly can and enjoying themselves  in
that way.   That class of people are not getting any great good out of their
post-mortem existence.

   But  those who are studious and try to study humanity there have a  great
field.  They can do a wonderful lot of work, and its helps them.  It doesn't
seem to bring soul growth in the same sense that it does here;  but just the
same it promotes their standing, gives them  greater spirituality, and helps

[PAGE 2771]

them  in  their evolution to a wonderful extent.   Thus the essence  of  the
knowledge gained there is retained and brought to earth at the next birth.

                        QUIET IMMEDIATELY AFTER DEATH:

                               QUESTION NO. 7:

   IT IS SAID THAT THE BODY SHOULD NOT BE CREMATED WITHIN THREE AND ONE-HALF
DAYS AFTER DEATH.   IS THERE A DETRIMENTAL EFFECT EXPERIENCED FROM A  BURIAL
AT ANY TIME WITHIN THREE AND ONE-HALF DAYS?

   ANSWER:   No,  not from the burial of the body in itself if it is not mo-
lested in any other way.   But of course a burial cannot usually take  place
without  more or less commotion and the body being more or  less  disturbed;
therefore  it is best to wait until after the period mentioned  has  passed.
Of  course any incision in the body such as used for the purpose of  embalm-
ing, or anything like that, is felt by the Spirit.  Just as the spirit dimly
feels  the cutting when a doctor performs an operation upon a  person  under
ether, so a post-mortem operation causes enough sensation to make the Spirit
feel  uncomfortable;  therefore we should avoid these things if we  possibly
can.   There   should   be  as  much  quiet  as  possible  around  the  body

[PAGE 2772]

during  these three and one-half days,  as whatever is done to  disturb  its
rest and peace is really detrimental to the Ego.

                             EFFECT OF EMBALMING:

                               QUESTION NO. 8:

   IN EMBALMING THE BLOOD IS DRAWN FROM THE BODY WHILE IT IS STILL WARM  AND
A FLUID FORCED INTO THE ARTERIES.  WHAT IS THE EFFECT OF THIS OPERATION?

   ANSWER:   The Spirit feels pain from embalming and consequently  is  dis-
turbed  in that most important of all things,  the meditation over the  pan-
orama of life.   We should realize that at the time of death the harvest  is
beginning;  we have been sowing all through life,  and when death comes  the
reaping begins.   The first and most important fruitage comes from the study
of  the panorama of life as it unrolls in reverse order,  showing first  the
events of the past life and then the causes that produced them.  If the body
is  disturbed at that time by the lamentations of relatives or by moving  it
out  to  be buried,  then the Spirit is disturbed in the same  degree.   And
naturally  a  post-mortem  examination  or  embalming  will  have  far  more

[PAGE 2773]

detrimental effects.  Therefore it is wrong to do either.

                    HELPING FRIENDS WHO ARE IN PURGATORY:

                               QUESTION NO. 9:

   MY  ONLY BROTHER DIED LAST NOVEMBER AND MUST NOW FIND HIMSELF IN  ONE  OF
THE LOWEST REGIONS OF THE DESIRE WORLD.  WOULD YOU ADVISE ME TO LET HIM KNOW
THAT MY A SIMPLE EFFORT OF THE WILL HE CAN PREVENT THE MATTER OF THE  DESIRE
BODY  FROM FORMING ITSELF INTO CONCENTRIC LAYERS,  AS IT WERE,  THE  COARSER
MATTER ON THE OUTSIDE AND THE FINER WITHIN?  I MEAN TO SAY THAT BY AN EFFORT
OF  WILL HE COULD MAKE THE MATTER OF THE SEVEN REGIONS OF THE  DESIRE  WORLD
WHICH FORM HIS DESIRE BODY,  COME TO THE SURFACE OF THAT BODY,  AND BY  THIS
MEANS  HE WOULD BE ABLE TO CONTACT AT ONCE ALL THE SEVEN REGIONS OF THE  DE-
SIRE WORLD INSTEAD OF ONLY THE LOWER REGIONS.  THERE IS, I BELIEVE, NO SERI-
OUS OBJECTION TO THIS USE OF WILL POWER.

   ANSWER:  This question refers to the fact that when death has taken place
and man finds himself in the Desire World,  the  MAGNETIC POWERS OF THE SEED

[PAGE 2774]

ATOM ARE SPENT,  the archetype is dissolving,  and therefore the centrifugal
force  of Repulsion forces the desire stuff of the desire body  outward  to-
wards  its periphery.   The matter belonging to the lower regions is  thrown
off  first by the process of purgation, which cleanses the man from all  the
evil acts of his past life.  This is the result of the same natural law that
in  the physical world causes a sun to throw off matter which  then  becomes
planets.   To interfere with this law would be disastrous to any human being
even supposing it were possible,  which it is not.   So it is useless to at-
tempt to help your brother in that manner.

   It  is  different with the Initiate who goes to the Desire  World  during
life.   Then the seed atom of the desire body forms a natural center of  at-
traction,  or gravitation,  which holds the desire stuff in that vehicle  to
the  accustomed lines.   Also it is different with anyone who  performs  the
scientific  exercises given in the Mystery Schools.   Such a person is  con-
stantly purging his desire body of the coarser matter so that at death he is
not  affected  to the same degree by the centrifugal force of  Repulsion  as
those who have not had this training.

   But there is another way in which we may help someone near and dear to us
provided  we have his cooperation.   To make this clear it is  necessary  to
mention first that the coarser the desire stuff in the desire body, the more
tenacious is its hold upon a man; therefore expurgation by the force of  Re-
pulsion  causes  great  pain,  and  that  is what we feel in the purgatorial

[PAGE 2775]

experience.   If  we were perfectly willing to let go  and  acknowledge  our
faults when the pictures of them appear in the life panorama instead of try-
ing  to  make excuses for ourselves or being stirred anew by the  anger  and
hate  of the past,  then it would involved much less pain to eradicate  them
from our desire body.  If this fact can be impressed on one whom we are anx-
ious to help,  if we can get him into the state of mind where he is  willing
to  acknowledge his wrongs and mistakes from the very bottom of  his  heart,
then the process of purgation will be both shorter and less painful,  and he
will rise to the higher regions where the force of attraction hold sway in a
much shorter time than otherwise.

   The  same result can be accomplished by prayer;  also by  kind  thoughts,
thoughts  of upliftment and helpfulness,  for these have the same effect  on
those who are out of the body as kind words and helpful acts have on  people
who live in this world.

[PAGE 2776]

                    DISFIGUREMENT IN THE INVISIBLE WORLD:

                              QUESTION NO. 10:

   AT PRESENT SO MANY DEPLORABLE CASUALTIES ARE OCCURRING DAILY AND  HOURLY,
AND  PEOPLE ARE BEING HURLED INTO THE NEXT WORLD IN A HIDEOUSLY  MAIMED  AND
DISFIGURED CONDITION.   DO THOSE WHO PASS INTO THAT WORLD UNDER THE ORDINARY
PEACEFUL DEATHBED CONDITIONS HAVE TO FACE THESE HORRIBLE SIGHTS ON THE OTHER
SIDE?

   ANSWER:   Conditions there are not quite so bad now as they were  in  the
beginning  of  the war (World War I).  At that time the Spirits  who  passed
over thought of themselves as being maimed, and they had no way of  correct-
ing  that impression;  therefore they carried about with them the wounds  on
the various parts of their bodies and appeared minus limbs, etc.  Often they
suffered very acutely,  believing themselves to be still afflicted with  the
physical pain.   But the Invisible Helpers have not been idle;  a system  of
education has been inaugurated and systematized so that nearly everybody  is
now aware of the fact that physical disabilities are not necessarily  perma-
nent on the other side.   They have learned that a hand which has been  shot
off may be replaced in the desire body by the mere thought of having a  hand
and  its being complete.   This word has been passed from one to another  so
that  now everyone who goes to the other side with a gunshot wound or  minus
arms or legs or even a head, is at once  instructed  in the fact that desire

[PAGE 2777]

stuff is readily molded by thought and will, and as a result almost everyone
there is perfect in body.

   In fact,  those who now pass from this life halt, lame, hunchbacked or in
any other way physically disfigured have taken a leaf out of this book,  and
whereas in years before the war one would find as many hunchbacked and  halt
people  there as in the physical world,  one will now find  nearly  everyone
with a perfect body.   It is amusing,  to say the least,  to see people  who
were vain in the earth life,  now molding their faces and bodies in  harmony
with their conceptions of beauty by a mere effort of will.   This makes it a
little more difficult than it used to be to find people there, for those who
were  tall  and  skinny but who had a keen desire to  be  more  fleshy  have
changed their appearance in accordance with their wish, and conversely those
who were fleshy and suffered from a superabundance of avoirdupois have often
made themselves slender as sylphs.   Thus the knowledge which before the war
was largely confined to the occultist has now become general property in the
other world, and has caused the inhabitants there to change their shapes in-
sofar as this has not been prevented by the purgatorial experience.

   The great majority of recent arrivals have nothing of the above nature to
divert their attention in the Desire World, and are intently watching devel-
opments here on the material plane.   Having been taken out of the  physical
world in the very prime of manhood, their hole life before them so to speak,

[PAGE 2778]

they are still very much attached to physical conditions,  and will probably
be  earth-bound  for a considerable number of years during which  time  they
will  form an unseen but very potent factor in shaping the world's  destiny.
They  upon their side will endeavor by all possible means to establish  com-
munication  with this world,  and their combined efforts will be felt  as  a
powerful force by an increasing number of sensitive people.

   We may therefore expect to see spiritualism flourish as it never did  be-
fore in the world's history.   This involves the development of  mediumship,
which is a very dangerous phase of psychic unfoldment.  Neptune,  the planet
of  psychism,  is  now  entering  Leo,  the  sign  of  the  heart,  and  the
heartstrings of love and desire for intercommunication will pull the  people
in the two worlds together.   This will establish the spiritual verities be-
yond cavil.  But we should prepare ourselves to go there consciously and not
allow them to come back here through mediumship, much less draw them on, for
that is retrogression for them.   Instead, if we cultivate our latent  sixth
sense we shall be able to see them, and to speak with those who have  passed
over just as well as we did when they were with us in the flesh.

[PAGE 2779]

                    EXPERIENCES OF AN EARTH-BOUND SUICIDE:

                              QUESTION NO. 11:

                 (IN A LETTER TO MAX HEINDEL FROM PUERTO RICO)

   YOU REMEMBER OUTRAM COURT, A ONE-TIME STUDENT OF YOURS WHO COMMITTED SUI-
CIDE?   WELL,  I HAVE TAKEN MY MIND ENTIRELY OFF HIM LATELY,  BECAUSE I SUP-
POSED  BY THIS TIME HE WAS SAFE IN HIS OWN PLACE.   BUT ONE OF MY PEONS  HAS
JUST TOLD ME HE ATTENDED A SPIRITUALIST MEETING A FEW NIGHTS AGO AND  OUTRAM
COURT  CAME.   TO PROVE HIS IDENTITY HE INSISTED UPON SPEAKING  ENGLISH  AL-
THOUGH  HE SPOKE SPANISH JUST AS WELL, AND AS NONE OF THOSE  PRESENT  UNDER-
STOOD  ENGLISH  THERE WAS A DELAY UNTIL THEY FOUND A SPIRIT  WHO  UNDERSTOOD
BOTH LANGUAGES.   OUTRAM SAID HE WAS STILL LIVING AT MY NEIGHBOR'S WHERE  HE
KILLED HIMSELF;  THAT HE WAS SUFFERING TORTURE FROM HUNGER,  AND WANTED THEM
TO GIVE HIM FOOD.  LATER IN THE INTERVIEW HE CHANGED TO SPANISH.

   NOW,  I WONDER WHAT I CAN DO.  THE WORST OF IT IS I CANNOT BRING BACK THE
MEMORY OF ANYTHING THAT HAPPENS IN MY SLEEP.   AN I DO SO WANT TO  REMEMBER.
WHAT CAN I DO?

   ANSWER:   This question opens up the vast subject of abnormal  transition
into the beyond, both by accident and design, together with the feelings ex-
perienced by people who have  thus  passed  the  gate  of  death,  and their

[PAGE 2780]

communications  through  mediums;  also the curious fact that  many  of  the
people we call dead are unaware that they have lost their physical body.

   To  elucidate it is necessary first to state a few of the  salient  facts
concerning man and the world in which we live.  Everyday observation as well
as scientific researches prove that matter exists and moves in states  which
we cannot see.  Water is evaporated by the sun's heat and again condensed as
rain;  ether is as necessary to transmit light and electricity as air is  to
the transmission of sound.   The invisible wind, which is air in motion,  is
as surely a cosmic force as the electricity moving in the still finer  realm
of ether.   In short,  we are surrounded by an invisible world of force  and
matter,  as real as, or more so than, the world we know through our physical
senses.

   And  as we eat the substances of this gross,  dens world to  sustain  our
visible  bodies,  we assimilate a certain amount of matter belonging to  the
invisible ethereal worlds,  which forms a garment for the Spirit when it has
dropped  the  mortal coil.   "The wind bloweth where it  listeth,  and  thou
hearest  the sound thereof,  but knoweth now whence it cometh or whither  it
goeth; so is everyone who is born of the spirit.

   Under normal conditions the exit of the Spirit from its outgrown body  is
like the falling of the seed from the ripe fruit.   But when the Spirit sev-
ers  the  tie  before  the  appointed  harvest  time  of  death,  the unripe

[PAGE 2781]

spiritual vehicle cannot ascend to the higher realms; it hovers close to its
earthly haunts,  as hungry for more physical sustenance as the kernel  forc-
ibly extracted from the unripe fruit.   In the nature of things this  cannot
be  gratified,  and therefore intense unsatisfied hunger causes the  suicide
the most excruciating torture.  He sometimes obtains a little temporary sur-
cease by inhaling the fumes of highly flavored dishes.

   Furthermore,  as the flesh clings to the kernel when it is forcibly  torn
from  unripe fruit,  so also some of the lower ethers and even gases of  the
slain body cling to the higher vehicles of the suicide, with the result that
he is very nearly material, and is susceptible to gross, sensual suggestions
in a manner and to a measure not felt by humanity in the body.   If his  na-
ture is such that he would entertain and take pleasure in such things he may
here wallow in the deepest mire of the darkest hell,  with very serious det-
riment to his spiritual welfare.  But if he dislikes the coarse and sensual,
the  atmosphere  of bestiality in which the suicide finds himself  will  jar
upon his sensibilities in proportion to his refinement;  as several have ex-
pressed it to the writer,  the orthodox hell with its devil would be a  mild
form of amusement by comparison.   Some describe the pain which we have com-
pared   to unsatisfied hunger as a gnawing,  throbbing toothache,  with  the
difference that the pain is felt all over the body instead of being confined
to the dental region.

[PAGE 2782]

   The  experience of Outram Court bears out the foregoing teachings of  the
Rosicrucians.   He is still earth-bound in the same house where he  formerly
lived,  and his desire body evidently remains very dense,  so dense that  at
times he cannot realize that he has passed over because he sees clearly  the
physical  world and the people in it; he probably sits at their  tables  and
endeavors to partake of their food, or at least to feed upon the odor.   Nor
is  it strange that he frequents the spiritualistic meetings of  the  peons,
for these people are at a low stage of development, very sensual,  and prac-
tice without being aware of it a good deal of black magic under the guise of
spirit communication.

   There are two ways of helping such an Ego:   one is by direct  communica-
tion  with him at night,  by reasoning with him and showing him that  he  is
making a rod which will whip him sorely in the future;  that he ought to try
to bear the pain patiently till the archetype collapses at the time when  he
would  have died normally.   This may or may not be successful,  but  it  is
worth a trial.   If the writer of the letter were conscious of what  happens
to him at night he could go and talk the matter over with Outram Court  just
as he would if both were in the physical body;  but still he is not shut off
from helping even if lacking this consciousness.  It is the will that deter-
mines our actions there as here, and if he holds his thought before going to
sleep intently on the work he wishes to do, preparing himself with arguments

[PAGE 2783]

and centering his whole being on helping Outram Court, this last thought be-
fore  going to sleep will also be the first waking thought on  entering  the
invisible  world  where the sleeping and the dead meet and  converse.   This
thought then becomes a sort of "fixed idea"  which he will follow during the
night  to the exclusion of all other thoughts and desires,  and the  results
are bound to be beneficial.

   The  other  method,  for those who are not trained in  concentration,  is
prayer.   This is a good method of helping such a case as the  present  one,
for the attitude of prayer often acts as a guide to the person to be helped,
and  brings about a change in his mental state which furthers  him  spiritu-
ally.   The  thought forms of prayer then take the place  of  the  Invisible
Helper;  but they are more easily put aside and therefore not so  efficient,
nor can they meet an argument.

   We  always advise a combination of these two methods for  the  untrained.
Pray for those you want to help, whether they are in the body or out (living
or dead).   Think out all you would like to say to them just before going to
sleep.   When you meet in "Dreamland," if you are not yet conscious and can-
not  either plead or argue,  your feelings in the matter will make some  im-
pression at least, and if kept up for some time the effect will certainly be
noticebale.

   Our  friend says in his letter that the mother of Outram Court  does  not
know she is dead.   No one who has lost the dense body thinks of himself  as
"dead"; as a matter of fact the so-called  "dead"  feel themselves much more

[PAGE 2784]

alive  than we do.   When they pass out normally they know neither  sickness
nor pain, and they cannot therefore be expected to take our view,  who think
of the physical body as the man,  when it is only a garment we wear and wear
out.   Their consciousness is focussed entirely in their  spiritual  bodies,
with  nothing to remind them of the discarded dense vesture.   On the  other
hand,  the suicide feels every moment the sensation of hunger occasioned  by
the attempt of the archetypal body to draw physical material to itself,  and
his feeling that he is not dead springs therefore from a very different root
than  the similar idea of the general run of people who now live in the  in-
visible world.

                       OUR RESPONSIBILITY TO THE DEAD:

                              QUESTION NO. 12:

   WILL  YOU PLEASE TELL ME JUST HOW WE MAY BEST HELP THOSE WHO HAVE  PASSED
ON?

   ANSWER:  We have often expressed our appreciation of the SCIENCE OF BIRTH
with its efficient methods of helping both the mother and the child when the

[PAGE 2785]

latter  is entering our earth-life,  but we have also heartily deplored  the
lack  of  a SCIENCE OF DEATH which would teach people how to  help  intelli-
gently the Ego that is passing from earth-life into the unseen realms of na-
ture.  At such times we usually stand helplessly by, and often do in our ig-
norance  the very things which are detrimental to the comfort of the  Spirit
then  in  transition.   If people could only know how their moans  and  hys-
terical outbursts affect their dear departing ones,  unselfish consideration
would probably change their attitude and quiet their manner.

   So  far as the body is concerned it is not really dead until about  three
and one-half days after the Spirit has passed out of it, for the silver cord
still  connects it with the higher vehicles.   During this time anything  in
the nature of a post-mortem examination, embalming,  or cremation is felt by
the  Spirit almost a keenly as if still within the body.   These  are  facts
well known to all students of the Rosicrucian Philosophy, but they have per-
haps  not received the emphasis they deserve.   We should remember that  our
attitude after that time continues to affect the Spirit,  for our friends do
not usually leave their accustomed places right away.   Many stay in or near
the  home for a number of months after they have left the body and can  feel
conditions  there  even more keenly than when in earth-life.   If  we  sigh,
mourn, and moan for them we transfer to them the  gloom  we  ourselves carry

[PAGE 2786]

about  with us or else we bind them to the home because of their efforts  to
cheer us.

   In  either  case we are a hindrance and a stumbling block in the  way  of
their  spiritual progress,  and while this may be forgiven in those who  are
ignorant of the facts concerning life and death, people who have studied the
Rosicrucian  Philosophy or kindred teachings are incurring a very grave  re-
sponsibility  when they indulge in such practices.   We are well aware  that
custom used to demand the wearing of mourning and that people were not  con-
sidered respsectable if they did not put on a sable garb as a token of their
sorrow.   But fortunately times are changing and a more enlightened view  is
being taken of the matter.  The transition to the other world is quite seri-
ous  enough  in  itself,  involving as it does a process  of  adjustment  to
strange conditions all around, and the passing Spirit is further hampered by
the  sorrow and anguish of the dear ones whom it continues to see about  it-
self.   When it finds them surrounded by a cloud of black gloom,  clothed in
garments of the same color and nursing their sorrow for months or years, the
effect cannot be anything but depressing.

   How  much  better  then  the  attitude to  those  who  have  learned  the
Rosicrucian Teachings and have taken them to heart.   Their attitude when  a
dear one makes the transition is cheerful,  hopeful,  and encouraging.   The
selfish grief at the loss is controlled in order that the passing Spirit may
receive all the encouragement possible.  Usually the survivors in the family

[PAGE 2787]

dress  in  white  at  the funeral and a  cheerful,  genial  spirit  prevails
throughout.   The thought of the survivors is not, "What shall I do now that
I  have  lost him (or her)?   All the world seems empty for  me."   but  the
thought is,  "I hope he (or she) may find himself (or herself) to rights un-
der the new conditions as quickly as possible and that he (or she) will  not
grieve at the thought of leaving us behind."  Thus by the good-will,  intel-
ligence, unselfishness, and love of the remaining friends the passing Spirit
is  enabled  to enter the new conditions under much more  favorable  circum-
stances, and students of the Rosicrucian Philosophy cannot do better than to
spread this teaching as widely as possible.   According to the Bible the re-
deemed  of the Lord will finally vanquish the last enemy,  DEATH,  and  they
will then exclaim "O Death, where is thy sting?  O Grave,  where is thy vic-
tory?"   For  those who have evolved spiritual sight there is of  course  no
death,  but even those who have studied the Rosicrucian Teachings may  in  a
measure be said to have attained this great victory.

Continued with file "RC1079.TXT"

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